Let’s suppose, for the sake of study, that the date the
apostle John wrote his three letters was around ninety-six A.D. and that by
that time John was already in his late nineties. We know the apostle was living out his last
days as a pastor in Ephesus, Asia (modern day Turkey). John would have been very
elderly by now having spent ten years of life in exile on the island of Patmos.
Time wise, it would have been 63 years since the death and
resurrection of the Lord Jesus Christ and 26 years since the destruction of the
temple and Jerusalem. The initial flame of excitement that spread at Pentecost,
giving birth to the church, would have long since gone out, allowing room for
other gospels and false teachings to creep in.
All the other
apostles, by this time, had either been martyred or were dead. Even their
disciples were getting on in age so that the last group of people to actually
have seen Jesus come back from death was dwindling. There was noticeable
division and fracturing of doctrine growing in the church as false teachers
began to teach that Jesus did not come in human flesh or that He never came
back to life after death.
It’s in this climate that the apostle John writes to the
faithful in Ephesus, “That which was from the beginning, which we have heard,
which we have seen with our eyes, which we have looked upon, and our hands have
handled, concerning the Word of life-the life was manifested, and we have seen,
and bear witness, and declare to you that eternal life which was with the
Father and was manifested to us- that which we have seen and heard we declare
to you, that you may also have fellowship with us; and truly our fellowship is
with the Father and with His Son Jesus Christ.” 1 John 1:1-4.
John was stating,
for the record, the truth about Jesus!
John goes on to write in his second letter “For many
deceivers have gone out into the world who do not confess Jesus Christ as
coming in the flesh” and wanting to underscore the severity of this
foundational undermining, John continues, “Whoever transgresses and does not
abide in the doctrine of Christ does not have God.” 2 John 7-9.
The virgin birth of the Messiah was hinted at as early as Genesis
3:15 where God first promises that He would send the Messiah through the “seed
of the woman” (remember the seed comes from the man and the ovum from the
woman). Then written in the book of Isaiah some 750 years before the birth of
Jesus Christ we find another prophecy of His virgin birth “Therefore the Lord
Himself will give you a sign: Behold, the virgin shall conceive and bear a Son,
and shall call His name Immanuel.” Isaiah 7:14. “Immanuel” actually means “God
with us” and is a glorious description of Jesus Christ. The name “Jesus” is
Greek for the equivalent Hebrew name Jeshua which is a form of Joshua and is
translated “Yahweh is salvation”. It’s interesting that both of these proper
names written 750 years apart describe both the purpose/mission of Jesus and
His title as the Son of man, God and King of all creation.
John writes in the book of Revelation, chapter 2, how Jesus
gives a report card to seven churches located in Asia. To the church in
Ephesus, He states how they were doing great in the area of weeding out the
false apostles and teachers but that they themselves had left or strayed from their
first love. He reminds the church at Ephesus to repent and return to the first
works and Him.
According to the letters of John, the proof that we are
truly followers of Christ, and have not believed in vain, is that we love the
brethren. “By this we know love, because He laid down His life for us. And we
also ought to lay down our lives for the brethren. But whoever has this world’s
goods, and sees his brother in need, and shuts up his heart from him, how does
the love of God abide in him?” 1 John 3:16, 17.
I want to encourage all of you this holiday season to look
for ways to reach out to other people in your community who are in need,
spiritually, physically and financially. We all need to return to our first
love and give God the front seat in our lives by reaching out in love to others.
As we give God our love, time and resources we are worshiping Him and proving
that we have not believed in vain.
Let us not put gift buying and holiday traditions above our
love for the Lord and one another.
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