We are all
family; related to one another no matter how distant our connection the fact
remains that we all occupy a single link in a finite family chain. If we are
willing to look logically at this question the answer we arrive at is that all
human life can be traced back two unique individuals. Even though there was a worldwide deluge that
wiped out the entire planet, a remnant survived and begins to multiply through
Noah and his three sons and their wives.
Historical,
genealogical proof exists in bible prophecy proving that Jesus is the foretold Jewish
Messiah. Digging for, uncovering these prophecies, fulfilled by Jesus, catalyzes
our Christian faith. There’s enough evidence buried in the genealogies alone to
prove that Jesus is the Messiah. These texts written by 40 different authors,
over a period of thousands of years, stand up to the test of time and prove the
son of Mary to be the long awaited Jewish Messiah and Savior of the world.
Woven into
this historic tapestry are many women who form essential threads in the genealogy
of Jesus. Mary, the most renowned, was a virgin when she became pregnant with
Jesus. However, there are many other women who also became essential links in
the family chain of the Messiah. Tamar, Rahab and Ruth are three that stand out
and are included in genealogies found in the gospels of Matthew 1:1-16, Luke 3:23-38. Both Mary and Joseph are related
to King David, Jesse, Boaz and Judah which fulfilling several requirements
pointing to Jesus as Messiah.
A prophecy
found in Psalm 132 makes reference to an eternal King that will be coming from the
house of David, who will occupy the throne in Jerusalem forever. What’s interesting to me is that both Mary and
Joseph’s genealogies trace Jesus back to the tribe of Judah; more specifically
through the house of King David.
In the
gospel of Matthew chapter one, we find the descendants of Joseph listed which
include Tamar, Rahab and Ruth. For this
discussion we will focus on Ruth. One
question that should come to mind is why did ancient Rabbis include the book of
Ruth into Jewish history when it spotlights a gentile woman of Moabite
ancestry? What purpose could the books inclusion
fulfill except to showcase the fact that a gentile woman could be redeemed
through Jewish law? Many believe that this inspired book illustrates the fact
that the entire gentile world has a role to play in God’s plan of salvation.
The book of
Ruth recounts a story of redemption. It’s a story about a family where a widow is
redeemed by her mother-in-law’s dead-husband’s brother, Boaz. As Boaz
goes through the proper steps to become Ruth’s
goel or kinsman- redeemer, he
first asks his older brother if he would like to redeem the family property. In
front of several elders sitting at the city gate his brother declines when he
realizes his own property might be in jeopardy by having to marry Ruth and
produce an heir. Boaz is now free to
accept the role of kinsmen-redeemer and becomes Ruth’s goel.
“Then the
elders and all those at the gate said, ‘We are witnesses. May the Lord make the
woman who is coming into your home like Rachel and Leah, who together built up
the house of Israel. May you have standing in Ephrathah and be famous in
Bethlehem. Through the offspring the Lord gives you by this young woman, may
your family be like that of Perez, whom Tamar bore to Judah.’” Text from Ruth
4:11-12, written over 1000 years before Jesus was born.
These Jewish
elders prophesied that Ruth, who was not only a gentile woman but also a
Moabite, would be responsible for building up the house of Israel. In addition
this special someone would come from the village of Bethlehem Ephrathah. Let’s put some icing on the cake before
moving on ; Micah 5:1-4 states “But you, Bethlehem Ephrathah, though you are small among the
tribes of Judah, out of you will come for me one who will be ruler over Israel,
whose origins are from old, from ancient times.” Written 700 years before Jesus
was born in Bethlehem.
Ruth demonstrated great faith in her dialogue
to Naomi recorded in Ruth 1:16-18 “Where you go I will go. Your people will be
my people and your God my God.” Her desire to commit herself to the God of
Naomi demonstrated a step in faith foreseen by an omniscient God. The precious
story of Ruth’s redemption helps us to see the entire picture of God’s plan for
salvation in a clear light. W e are seen by God as cleansed and faithful, not
on our own merits but on the merits of Jesus Christ alone; our goel or
kinsman-redeemer.
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